The Islamic Conquest of Syria by Al-Imam Al-Waqidi

The Islamic Conquest of Syria by Al-Imam Al-Waqidi [Translated]
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Explanation of the hadith prophesying Al-Quds as the future capital of the Khilafah

There are two similar hadith narrated in the book Tarikh Dimashiq (History of Damascus) by Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (1106–1175) related to the future capitals of the Khilafah. These are: قَرَأْتُ بِخَطِّ أَبِي الْحُسَيْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ ، أنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ عُمَيْرِ بْنِ جَوْصَا ، أَنْبَأَنَا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ ، أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، أَنْبَأَنَا مَرْوَانُ بْنُ جَنَاحٍ ، عَنْ يُونُسَ بْنَ مَيْسَرَةَ بْنِ حَلْبَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” هَذَا الأَمْرُ كَائِنٌ بَعْدِي بِالْمَدِينَةِ ، ثُمَّ بِالشَّامِ ، ثُمَّ بِالْجَزِيرَةِ ، ثُمَّ بِالْعِرَاقِ ، ثُمَّ بِالْمَدِينَةِ ، ثُمَّ بِبَيْتِ الْمَقْدِسِ ، فَإِذَا كَانَ بِبَيْتِ الْمَقْدِسِ فَثَمَّ عُقْرُ دَارِهَا ، وَلَنْ يُخْرِجَهَا قَوْمٌ فَتَعُودَ إِلَيْهِمْ أَبَدًا “  . يَعْنِي بِقَوْلِهِ بِالْجَزِيرَةِ : أَمْرٌ مَرْوَانَ بْنَ مُحَمَّدٍ الْحَمَّارَ ، وَبِقَوْلِهِ بِالْمَدِينَةِ : بَعْدَ الْعِرَاقِ ...
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Q&A: The Hadith "I wish I could meet my brothers"

Question: What is the reporting concerning the following ḥ adith and is it authentic? The Prophet peace be upon him said: ‘I wish I could meet my brothers.  The companions of the Prophet peace be upon him said: Are we not your brothers?  He (the Prophet) said: You are my companions, but my brothers are those who have faith in me although they never saw me’ [Aḥmad].     Answer:  Answer The narration is purportedly from the companion Anas ibn Mālik, may Allah be pleased with him, and is reported outside of the commonly known books or famous books of ḥ adith . Primarily, the tradition appears in three different collections: the Musnad of Aḥmad, Musnad Abu Ya’la and in Mu’jam al-Awsa ṭ of al-Ṭabarāni. As far as can reasonably be discerned, it doesn’t appear that any of the notable scholarly authorities declared this outright to be Ṣaḥīḥ .  At best seems to be the comment of Shu’ayb al-Arnā’uṭ, giving the assessment ‘ ḥ asan li’ghayrihi ,’ as a follow-...
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Fiqh of Trade - Part 2 (The Majlis & Conditions of the buyer/seller)

The following is a translation from the Arabic book 'Mashroo’ Qaanoon Al-Buyoo’ Fee Dawlah Al-Islaamiyah', first edition by Ziyaad Ghazlaan. Article 4: The Majlis (sitting) of the ‘Aqd of Al-Bai’ (contract of trade) is the circumstances (Haal) in which the Baa’i (seller) and Mushtari (purchaser) are actively engaged in the Bai’ (trade).   This means the time in which the seller and buyer are engaged in the process of trade and its reality has been explained by Ash-Sheikh Mustafaa Az-Zarqaa when he stated: [The state in which the two contracting parties are engaging in negotiations about the contract] (Al-Madkhal Al-Fiqhi Al-‘Aamm 348/1). So the Majlis of the ‘Aqd extends throughout the period of time that is after the Eejaab (offer) as long as this period does not include that which indicates opposition from either the seller or buyer. And the evidence for this is the speech of Allah (swt): Unless it is a trade by mutual consent between you. (An-Nisaa 29) And his (saw)...
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