Video: The Islamic Ruling on Spying on Muslims

Professor Muhammad Al Massari discusses in detail how it is completely prohibited for an Islamic Authority to spy on its citizens.

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Q&A: Division of land between sons to the exclusion daughters before death?

The following is a  translation of a Q&A from the time of Sheikh Abdul Qadeem Zalloom (raheemullah): Question: Is it allowed for my father to divide his land between his sons to the exclusion of his daughters before his death? Answer:  The one who divided his wealth (land) between his sons before his death and he is of sound mind and did not give anything to his daughters he has sinned twice: First: when he divided his wealth before his death to deprive his daughters from inheritance after his death.. The reality one can see from the question indicates this. Second: during his life he gave his wealth to some of his children to the exclusion of others. Both are Haraam. As for the inheritance Allah (swt) has defined and divided it for boys and girls the ayahs pertaining to this are clear. As for giving the wealth to some children and not to others this also contradicts the hadith of the Messenger of Allah which stipulates the following: Nu’man b. al-Basheer narrate...
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Explanation of the hadith prophesying Al-Quds as the future capital of the Khilafah

There are two similar hadith narrated in the book Tarikh Dimashiq (History of Damascus) by Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (1106–1175) related to the future capitals of the Khilafah. These are: قَرَأْتُ بِخَطِّ أَبِي الْحُسَيْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ ، أنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ عُمَيْرِ بْنِ جَوْصَا ، أَنْبَأَنَا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ ، أَنْبَأَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، أَنْبَأَنَا مَرْوَانُ بْنُ جَنَاحٍ ، عَنْ يُونُسَ بْنَ مَيْسَرَةَ بْنِ حَلْبَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” هَذَا الأَمْرُ كَائِنٌ بَعْدِي بِالْمَدِينَةِ ، ثُمَّ بِالشَّامِ ، ثُمَّ بِالْجَزِيرَةِ ، ثُمَّ بِالْعِرَاقِ ، ثُمَّ بِالْمَدِينَةِ ، ثُمَّ بِبَيْتِ الْمَقْدِسِ ، فَإِذَا كَانَ بِبَيْتِ الْمَقْدِسِ فَثَمَّ عُقْرُ دَارِهَا ، وَلَنْ يُخْرِجَهَا قَوْمٌ فَتَعُودَ إِلَيْهِمْ أَبَدًا “  . يَعْنِي بِقَوْلِهِ بِالْجَزِيرَةِ : أَمْرٌ مَرْوَانَ بْنَ مُحَمَّدٍ الْحَمَّارَ ، وَبِقَوْلِهِ بِالْمَدِينَةِ : بَعْدَ الْعِرَاقِ ...
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An examination of the issue of An-Nasr (victory)

The following is the translation of an Arabic article. An-Nasr (victory) in its literal linguistic meaning is the assistance or help provided against another and according to the Shar’a meaning it means the assistance or help of Allah ‘Azza Wa Jalla provided to his believing slaves against other than them from the disbelievers or against those who aggress against them or oppress them from amongst the Muslims. It is from the concepts of the Islamic Aqeedah. Indeed, it is from the most important of these concepts because of the great impact it has upon the one who believes in it. That is because the one who believes in the Nasr (victory) of Allah ‘Azza Wa Jalla, makes him undertake acts which are difficult for him to surmount had it not been for his Imaan (belief) in the concept of victory. At the same time the concept of Nasr is considered to disclose or reveal the condition of the Ummah, the army and the group, because these three are not met by defeat at all if they fulfill the condit...
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