The following is a translation of a Q&A from the time of Sheikh Abdul Qadeem Zalloom (raheemullah): Question: Is it allowed for my father to divide his land between his sons to the exclusion of his daughters before his death? Answer: The one who divided his wealth (land) between his sons before his death and he is of sound mind and did not give anything to his daughters he has sinned twice: First: when he divided his wealth before his death to deprive his daughters from inheritance after his death.. The reality one can see from the question indicates this. Second: during his life he gave his wealth to some of his children to the exclusion of others. Both are Haraam. As for the inheritance Allah (swt) has defined and divided it for boys and girls the ayahs pertaining to this are clear. As for giving the wealth to some children and not to others this also contradicts the hadith of the Messenger of Allah which stipulates the following: Nu’man b. al-Basheer narrate...
Contentment: The status only perspective can bring This piece seeks to explore how the human mind works when it comes to the perception of wealth and luxuries. Many people exert much effort and spend much time dreaming of a bigger house, or a nicer car, or a newer phone, or a faster computer and so on. But the problem is that for the human mind it doesn’t matter what you get, because in the end your brain will grow accustomed to it and it will be as plain in your eyes as any wrinkly old shirt in your closet. The problem is that everything we have today is actually a step up from something else . A big house is a step up from a small apartment, and a small apartment is a step up from homelessness. An iPhone 8 is a step up from a old Nokia flip phone, and an old Nokia flip phone is a step up from only having a landline. A new Land Rover is a step up from an old Corolla, and an old Corolla is a step up from having to ride a horse across hundreds of kilometres to get to where you want...
The following is the translation of an Arabic article. An-Nasr (victory) in its literal linguistic meaning is the assistance or help provided against another and according to the Shar’a meaning it means the assistance or help of Allah ‘Azza Wa Jalla provided to his believing slaves against other than them from the disbelievers or against those who aggress against them or oppress them from amongst the Muslims. It is from the concepts of the Islamic Aqeedah. Indeed, it is from the most important of these concepts because of the great impact it has upon the one who believes in it. That is because the one who believes in the Nasr (victory) of Allah ‘Azza Wa Jalla, makes him undertake acts which are difficult for him to surmount had it not been for his Imaan (belief) in the concept of victory. At the same time the concept of Nasr is considered to disclose or reveal the condition of the Ummah, the army and the group, because these three are not met by defeat at all if they fulfill the condit...
Comments
Post a Comment